Every morning we meet we engage in two chants. The first is the Heart Sutra and the second is the Great Dharani.
With thanks to The Brown Zen Community
Shariputra,
form does not differ from emptiness,
emptiness does not
differ from form.
That which is form is emptiness,
that which is
emptiness form.
The same is true of feelings,
perceptions, impulses, consciousness.
Shariputra,
all dharmas are marked with emptiness;
they do not appear
or disappear,
are not tainted or pure,
do not increase or decrease.
Therefore, in emptiness no form, no feelings,
perceptions, impulses,
consciousness.
No eyes, no ears, no nose, no tongue, no body, no mind;
no color, no
sound, no smell, no taste, no touch,
no object of mind;
no realm of
eyes
and so forth until no realm of mind consciousness.
No ignorance and also no extinction of it,
and so forth until no old age
and death
and also no extinction of them.
No suffering, no origination,
no stopping, no path, no cognition,
also
no attainment with nothing to attain.
The Bodhisattva depends on Prajna Paramita
and the mind is no
hindrance;
without any hindrance no fears exist.
Far apart from every
perverted view one dwells in Nirvana.
In the three worlds
all Buddhas depend on Prajna Paramita
and attain
Anuttara Samyak Sambodhi.
Therefore know that Prajna Paramita
is the great transcendent
mantra,
is the great bright mantra,
is the utmost mantra,
is the
supreme mantra
which is able to relieve all suffering
and is true, not
false.
So proclaim the Prajna Paramita mantra,
proclaim the mantra which
says:
gate gate paragate parasamgate bodhi svaha
gate gate paragate parasamgate
bodhi svaha
gate gate paragate parasamgate bodhi svaha.
Great Dharani
shin-myo jang-gu dae-da-ra-ni
na-mo-ra da-na da-ra
ya-ya
na-mak ar-ya ba-ro-gi-je sae-ba-ra-ya
mo-ji sa-da-ba-ya
ma-ha
sa-da-ba-ya
ma-ha ga-ro-ni-ga-ya
om sal-ba-ba-ye su da-ra-na
ga-ra-ya da-sa-myong
na-mak-ka-ri-da-ba
i-mam ar-ya ba-ro-gi-je
sae-ba-ra da-ba i-ra gan-ta
na-mak
ha-ri-na-ya ma-bal-ta
i-sa-mi sal-bal-ta sa-da-nam
su-ban a-ye-yom
sal-ba bo-da-nam
ba-ba-mar-a mi-su-da-gam da-nya-ta
om a-ro-gye a-ro-ga
ma-ji-ro-ga ji-ga-ran-je
hye-hye-ha-rye ma-ha
mo-ji sa-da-ba
sa-ma-ra sa-ma-ra ha-ri-na-ya
gu-ro-gu-ro gal-ma sa-da-ya
sa-da-ya
do-ro-do-ro mi-yon-je
ma-ha mi-yon-je da-ra da-ra
da-rin na-rye
sae-ba-ra ja-ra-ja-ra
ma-ra-mi-ma-ra a-ma-ra
ra-a mi-sa-mi na-sa-ya
na-bye sa-mi sa-mi na-sa-ya
mo-ha ja-ra mi-sa-mi
na-sa-ya ho-ro-ho-ro ma-ra-ho-ro
ha-rye ba
na-ma-na-ba
sa-ra sa-ra shi-ri shi-ri
so-ro so-ro mot-cha mot-cha
mo-da-ya mo-da-ya
mae-da-ri-ya-ni ni-ra-gan-ta
ga-ma-sa nal-sa-nam
ba-ra-ha-ra-na-ya
ma-nak-sa-ba-ha
shit-ta-ya sa-ba-ha
ma-ha-shit-ta-ya sa-ba-ha
shit-ta-yu-ye sae-ba-ra-ya sa-ba-ha
ni-ra-gan-ta-ya sa-ba-ha
ba-ra-ha mok-ka shing-ha
mok-ka-ya sa-ba-ha
ba-na-ma ha-ta-ya sa-ba-ha
ja-ga-ra yok-ta-ya sa-ba-ha
sang-ka
som-na-nye mo-da-na-ya sa-ba-ha
ma-ha-ra gu-ta da-ra-ya sa-ba-ha
ba-ma-sa gan-ta i-sa-shi che da
ga-rin-na i-na-ya sa-ba-ha
mya-ga-ra jal-ma ni-ba
sa-na-ya sa-ba-ha na-mo-ra
da-na-da-ra ya-ya
na-mak ar-ya
ba-ro gi-je sae-ba-ra-ya
sa-ba-ha